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EdFoo

Monday 29th February 2016 (12:30pm)

I was invited to the world's first EdFoo conference, held at Google's HQ in California over the weekend of the 19th-21st February.

Me at the Googleplex

Foo? Yes, Foo (aka Friends Of O'Reilly).

I've written three books for O'Reilly, the last one being a short report on Python in Education. I suspect that's how I got on the invite list. EdFoo, as the name suggests, was a self-organised conference about education and I'm pleased I was able to attend. (I'm also indebted to the Python Software Foundation for their support via a travel grant to cover my flight from the UK.)

I had a fantastic time with good omens from the start: I flew to San Francisco on an almost-empty plane. Even the US border guard wanted a friendly chat. Apparently, "all you English people drink tea with your pinky stuck out because it helps balance the cup." Who was I to argue with the fierce looking dude in a uniform whose decision it was for my entry into the US..? "Hahaha, yes... of course we do, all the time..." I smiled back.

I took a shared shuttle from the airport to the hotel. My fellow passengers were a French dude who didn't know where he was going ("But I 'erv ze adresse 'ere. Non, non, non... ze adresse iz 'ere someware. Non. Ici. Oui. Ah, non..." etc), and a young Indian chap arriving to start his first job out of college at Google. After dropping the lost Frenchman in the middle of nowhere (he insisted it was the correct location) we chatted about cricket, much to the consternation of our American driver. It's like a secret code only commonwealth citizens appear to understand. :-)

While driving I was reminded of the Dionne Warwick song, "Do You Know the Way to San Jose?". I was ACTUALLY ON THE BLOODY WAY to San Jose. It's a four lane motorway. In future I can truthfully shout "YES!" whenever I hear the song played on the radio.

Foo camps are a sort of un-conference: the programme is organised by the attendees whilst at the event. A pre-prepared blank timetable and large sticky-notes are used to create a schedule. Interest in various activities is indicated by the copious use of sticky spots.

A Foocamp schedule

As you can see, I contributed a session about the BBC micro:bit project. People were very interested in the crazy notion of giving every 11 year-old in the UK a small programmable computer.

There were lots of wonderful aspects to this conference:

  • The people were, without exception, smart, friendly and enthusiastic;
  • The sessions were stimulating, lively and diverse in scope;
  • It was safe to contribute and I (personally) always got back more because of putting in.

Since I didn't know anybody, I was at my most gregarious. For example, at meal times I'd choose a table at random and ask, "can I join you?".

Here's a typical encounter:

"Of course!" replies the friendly looking lady.

I discover that she's a professor of anatomy, makes BAFTA award winning TV programmes and has a passion for whales. We talk on a diverse range of subjects and my tuba playing background comes up. It launches us into a discussion about the anatomy of circular breathing and how this is something whales may do when vocalising whale song. We're joined by a trombone playing colleague of hers and have a lovely time geeking out with stories of whales, youthful musical adventures, and anatomy.

Thank you Joy and Jeffrey for such an impromptu and entertaining lunch.

I took part in a wide variety of sessions. Highlights included a technical description of how Jupyter kernels work (more on this below), a discussion about the mechanics of curriculum generation and accidentally walking into a stimulating and enjoyable seminar attempting to work out why real schools are not like EdFoo.

It was a great pleasure to collaborate in such conversations. Often, the person who convened each session merely got the ball rolling. There was enough intellectual momentum in the room that conversation kept on rolling in all sorts of interesting directions.

My own session was a case in point. I spent about 15 minutes giving a brief overview of the micro:bit project, my contribution via the Python programming language and a demonstration of the device. Questions followed but it was most fun when I gave out a handful of devices for people to play with. I learned that Americans call crocodile clips, "alligator clips" so settled on calling them crocogator clips for the sake of trans-Atlantic harmony. I also learned that Chromebooks are popular in US schools. A professor of mechanical engineering even got excited enough to grab his laptop and implement a LabVIEW based controller to drive the micro:bit via the MicroPython REPL. It was very rewarding for me to see a diverse bunch have such fun exploring and experimenting with the device. I also had lots of post-session questions in the corridor since several people couldn't make my session because it clashed with other stuff.

I was conscious that EdFoo wasn't just a case of "Nicholas is off on a jolly" (as my wonderful wife puts it). I went with an open mind but was determined that there be tangible results from my attendance. Fortunately, the very first session I attended offered just such an opportunity.

The Jupyter project is written in Python and provides a means of presenting code, text and other digital assets in a sort of interactive notebook. If you're not technical, imagine if Leonardo's notebooks were interactive and reacted to a reader's modifications - that's what reading a Jupyter notebook feels like. I hope the educational potential of this tool is obvious.

Leonardo Notebook

The session on Jupyter was led by the creator of the project, Fernando Perez, and included contributions from Jupyter users as diverse as Google's Director of Research, Peter Norvig, Professor of Physics, Lorena Barba and staff from O'Reilly, who use Jupyter as a publishing platform.

As the session progressed it became clear notebooks record an interactive and engaging record of the author's movement of thought. As Norvig demonstrated, it's possible to change the code contained in a notebook and "poke it with a stick" as it were. Readers get to follow the author's train of thought but also pause and play with code to test their understanding of the concepts contained therein. As code is modified outputs automatically update (i.e. generated content within the notebook reacts to a reader's intervention).

I wondered how a teacher in the UK could use such a tool to deliver Python lessons to children. Could Jupyter be used to create and share interactive resources for the BBC micro:bit? I asked a few pointedly technical questions and discovered the presentation and evaluation of notebooks is separated. Presentation is done in a browser whereas evaluation of code is done in a "kernel". "How hard is it to write a kernel?" I asked. "It's well documented", answered an unsuspecting Fernando.

That afternoon I hacked together a new kernel to interact with a BBC micro:bit. I was able to control the micro:bit attached to my laptop from within a notebook in my browser. It took me about an hour and proved to be remarkably simple. Later in the weekend I integrated the Jupyter Qt widget into my Mu code editor for children, teachers and beginner programmers. Upon reflection, this is perhaps not the way to go - I believe the web-based version of Jupyter is superior. Happily, it's relatively easy to embed a browser into a Qt application like Mu so watch this space! I'm giving a presentation at next weekend's Raspberry Pi birthday conference about Mu, so I'll reveal what I've been up to as a part of my talk. It'll be interesting to see what reaction I get - especially from teachers.

I was also intrigued by the Jupyter contribution from O'Reilly. They've built some sort of authoring platform on top of Jupyter and gave a quick demo of Norvig working his way through a problem. I asked if it was open source to which the O'Reilly people responded that it wasn't. I pointed out that if it wasn't then someone would be bound to copy and re-create it. I think there was a bit of misunderstanding or crossed wires: perhaps the O'Reilly people thought I was talking about their (excellent) content. I was actually referring to the authoring platform they appear to have created on top of Jupyter. I imagine teachers would have a fantastic time with such a tool. I know of several secondary teachers in the UK who'd lap it up.

The other practical take-away from the conference was via a conversation with an educator who used Google's Chromebooks. These cheap and simple laptop computers are apparently very popular in schools in both the US and UK. "Can I use my micro:bit with a Chromebook?" was their concern.

Why yes, is my response.

I've adapted the web-based editor I wrote for the "official" BBC website and, via the magic of Chrome's serial API, added a REPL client so kids can interactively program their devices.

:-)

Yet another highlight was breakfast on Sunday morning: I had a lot of fun creating squishy circuits (they're made from a sort of dough) and had a professor of electrical engineering from MIT show me how to make a simple LED flashy thingamabob that makes a great light display in a dark room.

Squishy circuits

It's such fun to play!

Only 50% of the attendees are invited back. If I'm not, I'd love my place to be taken by someone from the UK. If there's but one criticism of the conference it is that it mainly involved people from the US. There's a huge amount of innovation, experimentation and success happening in education in the wider world. EdFoo could be a wonderful opportunity to bring an international and diverse group of education pioneers together. Since I'm making "moon on a stick" suggestions, my vote would be to hold it in Athens, the home of Plato's Academy and Aristotle's Lyceum (but I'm biased because I'm European and have a background in Philosophy).

Finally, sincere thanks to our hosts, Google, who did a magnificent job. I was particularly amused by the available WiFi SSIDs. :-)

Google SSID

Image credits: Leonardo Notebook © Trustees of the British Museum. The remainder were created by the author.


Vocation

Wednesday 2nd December 2015 (1:30AM)

Why do you do what you do?

We all "do" different things and fulfil many roles, but our vocation is usually how we answer, "what do you do?".

For example, I'm a programmer.

But there is a problem:

We are more than just our vocation, it is but a small aspect of who we are, what we do and why we do it. A vocation also pigeon-holes so there is a danger of prejudice (for instance, the vast majority of programmers are not spotty, socially awkward single men). Furthermore, our vocation defines us in terms of our economic value (it is how we earn money).

Because the notion of vocation is so strong there is a danger that it dominates how we find meaning in our lives. Everything appears to flow from our vocation: money to pay for the things we think we need. Our life is reduced to a struggle to "do a thing to afford another thing".

This wonderful article from 2012 supplies an interesting contrast to such a world view. It lists five common themes the dying focus on when asked, "what would you have done differently?" (the same question I posed at the start but expressed in the past tense)...

  1. I wish I'd had the courage to live a life true to myself, not the life others expected of me.
  2. I wish I hadn't worked so hard.
  3. I wish I'd had the courage to express my feelings.
  4. I wish I had stayed in touch with my friends.
  5. I wish that I had let myself be happier.

None of the themes directly reference vocation nor is the resolution of such wishes encumbered by money. For example, I can't buy "staying in touch with my friends". It depends upon my own efforts to remain close to those I hold dear.

It suggests to me that acting without the expectation of debt or obligation to or from others can be a source of happiness and good. Act for intrinsic value rather than financial or material benefit.

So, I'll ask again: why do you do what you do?

As always, comments, constructive critique and ideas most welcome (with the caveat that these are rather raw thoughts that I may revise at some later date).


What IS the meaning of life?

Thursday 19th November 2015 (1:00AM)

Please file this under Nicholas-is-a-smart-arse. :-)

In my experience, "what is the meaning of life?" is viewed as a difficult question. Nothing could be further from the truth, so let's just get to the answer shall we?

We're simply asking in the wrong way. Instead of wondering what something is, we can flip the question around and ask what its opposite isn't. Ergo, honestly listing the reasons for not killing yourself tells you what gives meaning to your life.

Try it for yourself!

Obviously, the answer is different for each of us and changes over time. But that's essentially it: asking the meaning of life is solved with a glib philosopher's dinner party trick.

Didn't I tell you to file this under Nicholas-is-a-smart-arse?!?!

"Wait a minute..." I hear you ask, "there must be more to it than that! What about deep stuff like God?"

Yes, what about God?

I am an atheist and find it hard to discuss "God" seriously. To give you a flavour of what I mean (and I'm certainly not trying to be disrespectful here) when discussing religion please replace "God" with "flying spaghetti monster" and "heaven" with "Sugarcandy Mountain". If the result starts to sound silly, then you have a sense of how all religious discussion sounds to me.

Given that I'm a smart-arse, perhaps I should top the meaning of life with proof that there is no god.

Actually, I don't have to because the burden of proof is not my responsibility ~ it's religious people who are asserting something (that there is a god).

Let's play another word replacement game to illustrate what I mean: where a religious person might say "God" let's say "a teapot orbiting the Sun" instead. As a result the assertion becomes "I believe there's a teapot orbiting the Sun" to which I might reply, "oh no there isn't". The response, "OK smart-arse, prove there is no teapot orbiting the Sun" shows how bonkers and untenable such a position is. Any reasonable person would expect the person making such assertions to be the one to prove there is a teapot orbiting the Sun, rather than waiting for me to prove there isn't such celestial brewing equipment. Put simply, just because it's possible to assert something that is blatantly unverifiable doesn't make it true.

My favourite example of this phenomenon is a drogulus ~ an entity whose presence is unverifiable, because it has no physical effects. The atheist philosopher A.J.Ayer coined it as a way of ridiculing the belief system of his friend, the Jesuit philosopher, Frederick Copleston.

In 1949 Ayer and Copleston took part in a radio debate about the existence of God. The debate then went back and forth, until Ayer came up with the following as a way of illustrating the point that Copleston's metaphysics had no content because there was no way of testing the truth of metaphysical assertions. He said:

"I say, 'There's a "drogulus" over there,' and you say, 'What?' and I say, 'drogulus' and you say 'What's a drogulus?' Well, I say, 'I can't describe what a drogulus is, because it's not the sort of thing you can see or touch, it has no physical effects of any kind, but it's a disembodied being.' And you say, 'Well how am I to tell if it's there or it's not there?' and I say, 'There's no way of telling. Everything's just the same if it's there or it's not there. But the fact is it's there. There's a drogulus there standing just behind you, spiritually behind you.' Does that makes sense?"

Of course, the natural answer Ayer was waiting for was "No, of course it doesn't make sense." Therefore, the implication would be that metaphysics is like the "drogulus" ~ a being which cannot be seen and has no perceptible effects. If Ayer can get to that point, he can claim that any kind of belief in the Christian God or in metaphysical principles in general is really contrary to our logical and scientific understanding of the world.

So, what am I saying?

That is a complicated question - it's not just synonymous for "what is my argument?".

The examples above demonstrate that language is a source of confusion. It's possible to ask, "what am I saying?" in a more fundamental way - synonymous with "what do words mean?". Habit or familiarity appear to lead to lazy thinking: some thing must be true because it's repeated in such-and-such a way by lots of people. Yet, when the way that thing is expressed in language is explored it becomes obvious it's actually confused and a tad silly.

Ask yourself, what is the meaning of "life"? (Or any other word or turn of phrase.)

So, what's my argument? ;-)

If language is such a blunt tool and endless source of confusion how are we to discuss important subjects such as how to lead a good life? How are we to share complex and confusing ideas such as our dreams, loves and losses?

I'm not sure.

It might be best to merely act, observe, reflect and adjust. Know me by what I do, how I act and the way that I change myself rather than by what I might say (to be clear, the content of this article is covered by this assertion).

Like I said, file this under Nicholas-is-a-smart-arse.

As always, I'd love feedback, constructive critique and ideas about such raw thoughts.

:-)

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